Last month saw our annual Autumn Ministers conference, the audio from which is now online. Vaughan Roberts’ opening and closing expositions from Revelation encouraged and
challenged us in our ministry – listen in here.

It’s been interesting in our preaching classes this term watching students grapple with Isaiah passages. As you would expect, there have been a variety of standards, but always good discussion about the reality of preaching these texts and (this is the really hard part) preaching them Christologically to largely saved people (try Isaiah 1 on for size).

But what interests me particularly is the way that most of us struggle with familiar texts. It’s not that familiarity breeds contempt. We’re not contemptuous about the text. We hold it in high regard; but nevertheless, we’re unable to get beyond certain things. Take Isaiah 7. I once foolishly took this as a Christmas passage. It is incarnational – but there are some hard things going on. “Behold the virgin shall conceive and bear a son, and shall call his name Immanuel” is picked up verbatim by Matthew.

But the context matters. And in the context, Immanuel is not just the Lord coming to bring relief. It is the Lord coming to bring disaster too. The sign is judgement and salvation. The old way is ending and is burned up as the Saviour’s appearing functions as a sign to show Ahaz and all who follow him that the earthly kingdom line is no more – it has been replaced with something far superior.

This is all highly nuanced of course. But to ignore the context and how it shapes the text in Isaiah is to ignore the sharpness and shock of application that both encourages us to yield to Christ and rebukes those who do not. There is, of course, no substitute for getting to grips with the words in the way we would do with any other passage. Familiarity does not let us off that hook: in fact it demands we think and pray even more.

This morning I’m trying to prepare a sermon (to a deadline, as most sermons are). I’m doing so in the context of just hearing about a devastating pastoral situation of some close friends. I’m gutted and find it really hard to apply myself. That’s not uncommon. Thankfully, these kinds of situations are relatively rare. There are joys as well as sorrows. Nevertheless, we often find ourselves having to prepare a message for the godly congregation whilst being burdened by the ungodliness of others.

This is not the same thing as a Messiah complex. Thinking we can fix the world is a bad path for a pastor to take. But there is something about pastoring that keeps us from professionalising. We feel the pains and sins of those we minister to – just as the Apostle Paul did. And so it should be. Pity the congregation whose pastor is so compartmentalized that he is able to switch off from them completely. Some shepherd!

What to do? The sermon has to get done. The people have to be ministered to. I need to be in prayer for the particular situation, and possibly even spend some time trying to help. The answer is always the same – to throw ourselves on the mercy of God. I’ll probably do that over a long walk, praying and reflecting and asking God to remind me that I pastor not just two errant sheep, but a few others too who need to hear the word of God this Sunday.

I spent some of yesterday with a dear pastor who has really been through it the last few years: trouble like you wouldn’t believe. His testimony stirred me up. “The Lord has kept me from bitterness.” Looking in from the outside, this seems humanly impossible, such has been the situation. But we preachers find that the Lord sustains and equips for the ministry the Lord gives. Which means that I prepare my sermon casing myself wholly on him.

Which, by the way, is the means of preparing every sermon.

Picking up on yesterday’s post, here are the other seminars. All are open for booking for now.

Seminar 4: Teaching Genesis. 3 one hour sessions helping preachers and teachers get to grips with the book of Genesis. Delegates should leave both enthused and equipped to teach this book effectively. With Andrew Reid (Lead pastor, Holy Trinity Anglican Church, Doncaster, Victoria).

Seminar 5: Preaching refresher. 3 one hour sessions going over some preaching basics – ideal for those starting out in ministry or needing a refresher (e.g. mission partners on a break). With Jonathan Griffiths (Lecturer, PT Cornhill).

Seminar 6: The preacher and his family. Bruce Ware (Professor of Christian Theology, Southern Baptist Seminary and author of Big Truths for Young Hearts) helps us think practically about how the pastor leads his family at home. This would also be appropriate for wives attending the EMA.

Seminar 7: Preaching masterclass. A small (20 people) round table group for experienced preachers helping to hone preaching skills and work on the book of Judges, with special focus on how to apply the book faithfully. This group will require some pre-work. With Mike Raiter (Mike leads the Centre for Biblical Preaching in Melbourne, Australia).

Next year’s EMA is made up of plenary sessions and seminars. The seminars are of two types: those focused on preaching (preaching is the thing that brings us together) and those focused on the topic. We’ve got seven altogether, and here’s a brief taste of what we’ve planned. Please note that Seminars 2 through 7 are only available to three day guests because each builds on the previous day, whereas Seminar 1 (in the main auditorium) is made up of three standalone sessions. The seminars connected to the theme are:

Seminar 1: Humanity and church life. Working through the implications of a robust doctrine of humanity in key areas of church life: Beginning and end of life issues (John Wyatt, Professor of Ethics and Perinatology at University College London); gender issues (Mike Ovey, Principal of Oak Hill College); culture and race issues (Tim Keller, Senior Minister, Redeemer Church, NY).
Seminar 2: Women in ministry. A small seminar working through the implications of the doctrine of humanity for women in ministry. With Carrie Sandom (Women’s worker, St John’s Tunbridge Wells) and Kathleen Nielson (Director of Women’s Ministry, The Gospel Coalition).

Seminar 3: Crossing Boundaries. How does our doctrine of humanity break down some of the key barriers that exist in society today? This interactive seminar will have both theological and practical input as we try to work through some of these issues for the church today: we will look at race, class and age. With Adrian Reynolds (Director of Ministry, PT) and a panel of pastors facing these issues locally.

We’ve long toyed with the idea of tackling some of the presenting issues that evangelicalism is faced with. Our panel of local church men who guide our thinking and planning have encouraged us in this. But we felt an “ethics” EMA or a “sexuality” EMA would be predictable, on the back foot and never really get to the root of the issue.
So, instead, join us next June for an EMA on the doctrine of humanity. So much of what we get wrong in this area is because we get the fundamental doctrines askew (and this applies to lots of other issues too). Get the fundamentals right and we’re prepared to answer all kinds of questions on the front foot. That’s why we’ve planned next year as we have.
Bruce Ware will help us understand not only what the doctrine of humanity is (created in God’s image, marred, redeemed, restored in Christ) but how this affects how and what and why we preach. Other speakers will help us connect the dots in various ways – some more specific than others. We have a strong line up which we’ve chosen because of the topic – that always comes first for us: Tim Keller, Mike Ovey, Mike Raiter, Andrew Reid, John Wyatt, Christopher Ash, Jonathan Griffiths, Efrem Buckle, Kathleen Nielson, Vaughan Roberts and Reuben Hunter. Oh, and me. I’ll say a bit more about the seminar tracks another time.
Why not make time today to come next year. Because of the room we have you can bring (and perhaps should think about bringing) your preaching or leadership team – what a joy it might be to bring (even for a day) that great lay leader who needs to be encouraged with you! This is our third year at the Barbican and the third year of a three year trial. It’s the year where we will work out whether it’s a long term viable location. So please come. And grow. And be encouraged.

We’ve now finalised the EMA line up and seminar streams for 2015. We’re at the Barbican again from 22-24 June, back in our normal slot and hoping to see many of you there. As with other conferences, even if you don’t book now, it’s good to plan to be there. Try freeing up three days in May and it’s an impossible task. Do it now, and it’s manageable.
I love the EMA. You might expect I would say that, but even before I worked at PT Towers, I loved it. Not every session hits the mark every time for every pastor – and I certainly found that from time to time certain sessions resonated more than others. That’s the nature of conferences. But the setting of the EMA made that almost (not quite) an irrelevance.
For the EMA is one of the few gatherings in the UK where evangelicals from different backgrounds and ages and churches come together. It could be even more so – and we’re always thinking about that – but we’ve always said it’s a useful by-product that people from different churches meet in this way.
I’m increasingly convinced that it’s more than a useful by product but an essential element of what goes on. We need our distinctives. My own convictions are of Independency and I rejoice in those and want to find time to meet those who share them. But I contend that if that is our only interaction we will be poorer for it. So a gathering like the EMA serves the cause of Christ by seeking to see preachers built up: but it also serves the cause of Christ quietly, gently, promoting a gospel unity that cannot be manufactured, but is real and tangible.

There’s a good article in this month’s EN about why pastors should attend conferences. In broad terms, because pastors and preachers need help, they need to sit under ministry, they need time to relax and they need friends and space to develop and cultivate friendships. We heartily agree. The article speaks volumes.
But here’s the thing. It’s hard for pastors to find time in the diary. And – our experience shows us – that unless you carve out time well in advance, you run the risk of missing out. Nearer the time it’s just too difficult to free up space to invest in ministry in this way.
So, even though it’s a cold, wet November day, can I encourage you to think now about 2015? Not just our conferences, of course, but other ways you can be encouraged. I happen to think that our conferences tick all those boxes. Others do too. But make sure you carve out the time now – and make sure your friends do too.
Our ministers residentials next year are 27 -30 April for Senior Ministers (in post longer than 7 years)(with Peter Adam and David Robertson – an intriguing combination). Then the following week it’s 5-8 May for the young ‘uns with Peter Adam (we’re working him hard) and Paul Mallard (who will help us minister to those who are struggling: a much neglected topic). Then in the autumn (9-12 November) we’re joined by OT expert Richard Pratt together with your truly.
I have the privilege of going to all these conferences and they’re definitely worthwhile. Why not carve out time to plan to join us for one of them next year?

A final thought on 2 Peter. This time it’s a difficulty of application.

Peter spends a long time in ch.2 spelling out three things about the false teachers themselves: their destructive denial of the return of Christ, the depraved conduct they engage in, and the ways they try to entice believers into the same. My initial problem in applying that is: I struggle to think of many people who fit exactly that description and who are causing problems for the people I preach to. There are plenty who hold official teaching positions in churches who deny the return of Christ: just round the corner from most Bible-based churches there will be a church where that denial can be heard from time to time. The problem is that most of those preachers are thoroughly decent people who give themselves in love and service to their communities. So in preaching 2 Peter, just who am I to relate this to in our world?
Here’s my not very profound thought. In our particular world right now there may not be many obvious individuals who have in themselves all the features set out in ch.2. But there is no doubt what happens morally in churches and denominations which consistently deny the return of Christ as judge. (And of course you effectively deny something if you refuse ever to speak about it, or if you reinterpret it into something else, as liberalism regularly does with biblical truths about Christ.) What happens is: those churches and denominations end up before long going along with the world in its approval of gross immorality. That is rather obviously happening in major denominations right now. What Peter says in ch.2 of individuals may in our world be more observably true of churches and denominations. But the principle is the same, and the same sharp application is valid and timely.

More on 2 Peter, this time on one of the letter’s tricky verses. What on earth is the second half of 2.10 saying about the false teachers?! ‘Bold and wilful, they do not tremble as they blaspheme the glorious ones’ (ESV).

Problems, as commentators like to say, abound here. Who are these ‘glorious ones’, and how are they being blasphemed? Jude 8-9 speaks in similar terms but with more detail; if the two passages are talking about the same thing, then the beings whom the false teachers are speaking about are rebellious angels, and what they’re doing is arrogantly pronouncing their own judgment on them. (That would fit, speculatively, with their denial of the return of Christ as judge: if he’s not the judge, they’re free to take judgment on angels into their own hands.)
NIV points in this direction: ‘Bold and arrogant, they are not afraid to heap abuse on celestial beings’. This seems pretty likely, but to call such condemned beings ‘glorious ones’ as Peter does still seems odd.

What is the poor preacher to do, who can’t write a PhD on the problem before Sunday? Well, 2.10b is obviously an example of the false teachers’ despising of authority in 2.10a. What we do know clearly about these false teachers is that they despise the authority of the apostles who proclaim God’s promises about eternal salvation and eternal condemnation that are coming with the return of Christ. Whatever these false teachers are saying precisely about whatever glorious/celestial beings, it looks in the context like it’s part of the same attitude. And seeing that, the preacher can press on in confidence.